THE UNIVERSAL SUBJECT
76. There is only one subject and this subject is nothing other than myself.
77. After I have discriminated (Sanskrit viveka) and separated (Middle High German abegescheidenheit) everything from Myself it comes to light that everything is Myself.
78. All that exists is an illusion. Only he/that is not an illusion who/what I am.
79. The »isness« of the Subject is so certain because it is beyond »isness«. What is in the sphere of »isness« can never be certain in the sense of infinity.
80. Strictly speaking an abstract universal Subject would be an abstract universal Object.
81. There are two possible cardinal errors related to solipsism: on the one hand to speak about ātmā i. e. the real Self as if it were an abstract object; on the other hand to identify the absolute Subject with my given and definite personal being.
[Metaphysical solipsism - according to the Latin expressions solum (»solely«) and ipsum (»myself«) - asserts that being has only one subject, and that - formulating in the first person, singular (for it can not be formulated in a different manner) - is I myself: I myself not as a person (for there are numberless persons) but as the universal Subject which is the root and source of personality. For more details see epilogue.]
82. Giving up even a morsel from solipsism is to give up all.