POLITICS
445. Politics prompted only by politics can only be negative; only politics inspired by metapolitics is justified (has a reason to exist). In the same way, apolitics prompted by apolitics can only be negative, and solely apolitics inspired by metapolitics can be justified.
446. It is unnecessary to go back too far in the past to reach a state where there were no signs of the left-wing attitude.
447. As the stately, political and societal projection of traditionality is the right-wing attitude, thus the stately, political and societal projection of anti-traditionality is the left-wing attitude.
448. Traditionality manifests itself in the earthly-human-societal-stately sphere as a right-wing attitude, and it is not a moderate, but a maximally right-wing attitude.
449. Spirit is ab ovo aristocratic.
450. Spirit is always theocratic, autocratic and aristocratic.
451. It is not possible to keep the right-wing attitude within bounds.
452. The criterion of each real dominion is the suprematia realivera - the real and true superiority -, which is the result of spiritual supremacy. If there is no real and true superiority then the dominatio, the dominion, cannot be real. And if the dominion is not real then one cannot speak about the real potestas, about the real possession of power, only about the illegitimate possession of power (usurpatio illegitima potestatis). Unreal dominatio is sufficient for the latter. And why is this dominion not real? Because there is no real and true superiority, that is, one can not be »nominated for« supremacy. Those who usurp power can be nominated, but the real representatives of supremacy are not nominated, they either possess supremacy or not. If there is no real dominatio then a usurping power becomes manifest, that is, a usurping of those elements of power that are related to aggression. The usurper can only usurp the aggressive features [of power] because everything else needs real power. Aggression does not need the real power of a personality, it only needs machine-guns and batons.
453. Mundane supremacy (superiority) is based on spiritual supremacy, mundane dominatio (dominion) is based on spiritual dominion, and mundane potestas (power) is based on spiritual potestas. This was the principle of the ancient monarchies.
454. The more the Dark Age evolves, the more the centre-consciousness and its political projection - the idea of kingdom - disappears.
455. The monarch is stationary in its essence, and so is the centre or the axis.
456. Iupiter Stator means not only »Jupiter the Founder«, but also »Jupiter who halts«. This is because establishing something is nothing other than halting something.
457. The divine king of Rome, Iupiter Stator was both a Founder and a Halter, one who maintained timeless eternity in its stator-nature in real time. The original meaning of the state is absolutely divine: it is not an apparatus, the aggregate of offices, but it is the stationary presence of the divine in the samsarian world.
458. The non-monarchic state is not a status properly speaking, because the original sense of the state is not an apparatus, but an organic organisation.
459. As the body is not composed of cells, but can be divided into cells, so sacred society is not composed of individuals but can be split to individuals. The value of the whole is always greater than that of the aggregate of its parts.
460. The state - in the original sense of the word - is not a »body of aggression« at all. This is so not only because aggression is the most inferior manifestation of power, but also because the state is not an organisation, but a living organism.
461. »The Earth belongs to those who till it.« But it does not belong only to him. It also belongs to those who rent for cultivation. It belongs the most to those who let it out to have it cultivated. Above all, it belongs to God. This is the hierarchy of feudal proprietorship.
462. The anti-right-wing attitude is always anti-traditional at the same time, even if he who maintains this view is not fully conscious of this -the mere fact that he is not fully aware of what he upholds is itself anti-traditional.
463. The clear ideas of feudum and imperium can be disliked only by those whose mental-spiritual life lacks even the prefiguration of the hierarchical graduation.
464. Wars of larger dimension are mainly engendered to accomplish what follows after them. Traditionality had been preserved more or less in four empires in Europe before the 1st World War: the German Empire, the Austro-Hungarian Monarchy, the Empire of the Russian Czars and the Turkish Sultanate. All four disappeared partly during and partly after the war, regardless of the side they fought on. The abolition of these four empires would have been impossible without the 1st World War. The 2nd World War was partially engendered to ruin both the Eastern part of Europe by Soviet and the Western part of Europe by American influence, in different ways, but essentially to the same effect…
465. A government led by spirituality does not tolerate Parliamentary comedies.
466. (Constitutional monarchy) As the consciousness focusing on itself cannot be exposed to any corporeal contingencies, thus the ruler cannot depend on those who he rules.
467. The present situation of the world is also epitomized by the fact that nothing can be proposed against the infernal Bolshevistic terror other than an inferior, spiritless formation that is not regulated by superior powers, like democracy.
468. The antipode of democracy as a radically anti-traditional and anti-spiritual formation is not anti-traditional terrorist dictatorship, but the dominion of the spirit.
469. Despite the superficial differences between liberalism and communism, their essential identity reveals itself in their most extreme common permaximum: in anarchism. This means that both of them principally derive from anarchism.
470. Anarchism is the purest form of the left-wing attitude.
471. People think of communism as an ideal society, extending their fantasy only as far as the first day when they go shopping and take home whatever they want. It is beyond their sight how the shops will be filled up the next day, and who will produce these products.
472. The ideas of communism are inferior, distorted, and furthermore - luckily -unattainable.
473. In the 19th century, nationalism and internationalism were two parallel anti-traditional and anti-spiritual trends of »leftism«. Their classical example was the extreme leftist Sándor Pet?fi who was both a nationalist to the extreme of chauvinism and a rabid internationalist at the same time.
[cf. the lines of his verse: »One thought bothers me…«: »With reddening face and with red flags / and there is the holy slogan on the flags: / »Freedom of the World!««.]
474. Each and every view that considers a biological formation not on the level of what essence that particular biological substratum can carry, but on the level of the ties of blood, is the manifestation of disintegrated thinking.
[Typical examples of this are the national and popular forms of nationalism.]
475. If a compound category is only the aggregate of its participants, then it always inferior to the level of its basic elements.
476. (House of Árpád) The members of the Turul-dynasty were not Hungarians, but Turuls. Being Turul was superior to being Hungarian - this is why they could become kings of the Hungarians.
477. The reason behind the close connection between the right-wing attitude and nationalism is not that the essence of the right-wing attitude is nationalism, but because the left wing has heavily shifted towards the direction of internationalism.
478. After having exhausted the destructive possibilities of nationalism, the subversive forces working in the world today started rather to prefer internationalism.
479. Inorganic totalitarianism, which has an anagogic beginning and a katagogic end, hounds everything that is not in accordance with its ideology. »Democratism« opens its door to every kind of rubbish.
[The antipode of inorganic totalitarianism, which has an anagogic beginning, i.e. is generated from below, and a katagogic end, i.e. is tending downward from above, is the organic totalitarianism. The latter, which is kingship itself, has a katagogic beginning, i.e. originates from above, and an anagogic end, i.e. is elevated from below.]
480. Metaphysical tradition knows two kinds of peace: pax post victoriam lucis, i.e. the peace after the victory of Light, and pax post victoriam tenebratum, i.e. the peace after the victory of Darkness.
481. What we really need is the dictatorship of light and spirit…